In these days of humanizing God, we need to give more time to the study of God's eternity. The Bible opens with the expression, "In the beginning God." Let us consider three things.
1. God's solitariness. God was before all things because He was in the beginning. He was the Creator, and was, therefore, before anything was created. The human mind cannot grasp this marvel, God existed alone in His triune personality before ever anything came into being. He existed in illimitable space, in uninhabited immensity. AH things were made by Him, and without Him was not anything made that is made. The Creator preceded the creation.
2. God's rightful place. If all things were made by Him and for Him, and if, in Him all things consist, then He certainly is greater than all things, and should hold the primacy in all things.
The first verse of the Bible places God first, thus giving Him the pre-eminence. Let us keep Him first, giving Him the adoration and the worship which is due His Name.
We need to know the God our fathers knew—a Living, Loving, Life-giving God. The God who makes His way in the whirlwind and in the storm; the God who makes the clouds the dust of His feet. We need to worship a God who is both omnipotent and omniscient, possessing all power and filled with all wisdom. We need to worship a God who created all things, and who upholds all things by the word of His power.
Let the loftiness of man be bowed down, and the haughtiness of man be made low. Let every one that is proud and lofty, every one that is high and lifted up, fall down and fear the Lord and worship Him for the glory of His Majesty. Let the Lord alone be exalted, for He is God. Praise ye the Lord! Magnify His Name forever.
3. God first in all things. We want to suggest that God is first in creation, and therefore, all things should do Him obeisance, and bend the knee before Him. However, God is not only first in creation, but He is also first in regeneration. He is the Author of our second birth, as well as our first birth. There is a little verse which says: "The new man" where "Christ is All, and in all."
Paul said, "For to me to live is Christ." The verse suggests that Christ was the Author of life, the Sustainer of life, the Inspiration of life, and the Goal of life. It is in Him that we live, and move, and have our being. How can we do else than crown Him Lord of all?
1. The earth was created. It did not evolve; it did not happen; it did not develop; it came into existence under the command of the Eternal. The word "created" carries with it the thought of something made out of nothing. It pre-supposes the miraculous. We may make many things, but we make them out of things which lie at hand. God created the heavens and the earth.
2. When was the earth created? The Bible says, "In the beginning God created." The creation of man is another matter. The renewing of the earth is also another matter. These will be discussed in their proper place. Of the prehistoric earth, we know but little; however, we know that in that period called "the beginning," it was created.
3. How was the earth created? There is one thing we know—the earth was created in Divine perfectness. Let us read a verse in Isaiah 45:18,—"For thus saith the Lord that created the heavens; God Himself that formed the earth and made it; He hath established it, He created it not in vain, He formed it to be inhabited: I am the Lord; and there is none else."
The word "in vain," in the Scripture just quoted, is the same as the word "without form and void" in the second verse of the Bible. We take it, therefore, that when God created the heavens and the earth it was not created a (tohu)—without form and void.
1. The fact. Our verse says, "The earth was without form, and void; and darkness was upon the face of the deep." Since God did not create the earth in this manner, some cataclysm must have fallen upon it. Darkness suggests sin. To the wicked is reserved the blackness of darkness forever. The ungodly love darkness rather than light.
God, Himself, is Light and is the Author of light. In Him there is no darkness at all. We read that in the New Jerusalem where God is supreme, there will be no night there. We thus conclude that the earth became waste and void; and darkness hovered over it, because sin had entered in.
2. The cause. Who was it, in those pre-Edenic days, who had sinned? Whose iniquity caused the curse to fall? We may not be too dogmatic, but there are certain Scriptures which lead us to think that Satan himself, and many of the angelic hosts were connected with the cause of the earth's overthrow.
Satan has brought the present earth into its fallen estate. He is the one who has made the world a wilderness, and destroyed the cities thereof.
Before ever Satan entered the Garden of Eden to tempt Eve, God had cast him as profane out of the mountain of God. Satan had "sealed up the sum, full of wisdom and perfect in beauty"; every precious stone was his covering. They were prepared in the day that he was created. He was God's anointed cherub that covereth. He was "perfect in all of his ways till iniquity was found in him." His heart was "lifted up because of his beauty, and he was corrupted by reason of his brightness." Thus was he cast down and the earth which, no. doubt, was his Eden, was destroyed, and became waste and void.