John 13-21

Chapter Thirteen.
The Sovereign Servant

John 13:1-35

Three times in my ministry I have had to deliver "farewell messages" to congregations I had served, and it is not an easy thing to do. I may not have succeeded, but my purpose was always to prepare them for the future. This included warning as well as instruction. They would call a new pastor and enter into a new phase of ministry, and I wanted them to be at their best.

John 13-17 is our Lord's "farewell message" to His beloved disciples, climaxing with His intercessory prayer for them and for us. Other farewell addresses in Scripture were delivered by Moses (Deut. 31-33), Joshua (Josh. 23-24), and Paul (Acts 20). However, Jesus added a significant "action section" to His message when He washed His disciples' feet. It was an object lesson they would never forget.

In this passage, we see our Lord in a fourfold relationship: to His Heavenly Father (John 13:1-5), to Simon Peter (John 13:6-11), to all of the disciples (John 13:12-17), and to Judas (John 13:18-35). In each of these sections of John's Gospel, you will discover a special message, a spiritual truth to help you in your own Christian life.

Humility: Jesus and the Father (John 13:1-5)

Jesus had entered Jerusalem on Sunday, and on Monday had cleansed the temple. Tuesday was a day of conflict as the religious leaders sought to trip Him up and get evidence to arrest Him. These events are recorded in Matthew 21-25. Wednesday was probably a day of rest, but on Thursday He met in the Upper Room with His disciples in order to observe Passover.

The emphasis in John 13:1-3 is on what our Lord knew, and in John 13:4-5 on what our Lord did.

Jesus knew that "His hour was come." More than any of the Gospel writers, John emphasized the fact that Jesus lived on a "heavenly timetable" as He did the Father's will. Note the development of this theme:

What was this divinely appointed "hour"? It was the time when He would be glorified through His death, resurrection, and ascension. From the human point of view, it meant suffering; but from the divine point of view, it meant glory. He would soon leave this world and return to the Father who sent Him, Jesus having finished His work on earth (John 17:4). When the servant of God is in the will of God, he is immortal until his work is done. They could not even arrest Jesus, let alone kill Him, until the right hour had arrived.

Jesus also knew that Judas would betray Him. Judas is mentioned eight times in John's Gospel, more than in any of the other Gospels. Satan had entered into Judas (Luke 22:3), and now he would give him the necessary thought to bring about the arrest and crucifixion of the Son of God. The word translated "put" in John 13:2 literally means "to throw." It reminds us of the fiery darts of the wicked one (Eph. 6:16). Judas was an unbeliever (John 6:64-71), so he did not have a "shield of faith" to use to ward off Satan's attacks.

Finally, Jesus knew that the Father had given Him all things (John 13:3). This statement parallels John 3:35, and it also reminds us of Matthew 11:27. Even in His humiliation, our Lord had all things through His Father. He was poor and yet He was rich. Because Jesus knew who He was, where He came from, what He had, and where He was going, He was complete master of the situation. You and I as believers know that we have been born of God, that we are one day going to God, and that in Christ we have all things; therefore, we ought to be able to follow our Lord's example and serve others.

What Jesus knew helped determine what Jesus did (John 13:4-5). The disciples must have been shocked when they saw their Master rise from supper, lay aside His outer garments, wrap a towel around His waist, take a basin of water, and wash their feet. Jewish servants did not wash their masters' feet, though Gentile slaves might do it. It was a menial task, and yet Jesus did it! As a special mark of affection, a host or hostess might wash a guest's feet, but it was not standard operating procedure in most homes.

Jesus knew that there was a competitive spirit in the hearts of His disciples. In fact, within a few minutes, the men were disputing over which of them was the greatest (Luke 22:24-30). He gave them an unforgettable lesson in humility, and by His actions rebuked their selfishness and pride. The more you think about this scene, the more profound it becomes. It is certainly an illustration of what Paul wrote years later in Philippians 2:1-16. Peter must have recalled the event when he wrote his first epistle and urged his readers to "be clothed with humility" (1 Peter 5:5).

Too often we confuse "the poor in spirit" (Matt. 5:3) with the "poor-spirited," and true humility with timidity and inferiority. The British literary giant Samuel Johnson was once asked to prepare a funeral sermon for a girl who had died, and he asked what her special virtues were. He was told that she was kind to her inferiors. Johnson replied that this was commendable, but that it would be difficult to determine who her inferiors were!

The Father had put all things into the Son's hands, yet Jesus picked up a towel and a basin! His humility was not born of poverty, but of riches. He was rich, yet He became poor (2 Cor. 8:9). A Malay proverb says, "The fuller the ear is of rice-grain, the lower it bends."

It is remarkable how the Gospel of John reveals the humility of our Lord even while magnifying His deity: "The Son can do nothing of Himself" (John 5:19, 30). "For I came down from heaven, not to do Mine own will" (John 6:38). "My doctrine is not Mine" (John 7:16). "And I seek not Mine own glory" (John 8:50). "The word which ye hear is not Mine" (John 14:24). His ultimate expression of humility was His death on the cross.

Jesus was the Sovereign, yet He took the place of a servant. He had all things in His hands, yet He picked up a towel. He was Lord and Master, yet He served His followers. It has well been said that humility is not thinking meanly of yourself; it is simply not thinking of yourself at all. True humility grows out of our relationship with the Father. If our desire is to know and do the Father's will so that we might glorify His name, then we will experience the joy of following Christ's example and serving others.

We today, just like the disciples that night, desperately need this lesson on humility. The church is filled with a worldly spirit of competition and criticism as believers vie with one another to see who is the greatest. We are growing in knowledge, but not in grace (see 2 Peter 3:18). "Humility is the only soil in which the graces root," wrote Andrew Murray. "The lack of humility is the sufficient explanation of every defect and failure."

Jesus served His disciples because of His humility and because of His love. Contrast John 13:1 with 1:11 and 3:16: Jesus came "unto His own [world], and His own [people] received him not." "For God so loved the world." In the Upper Room, Jesus ministered in love to His own disciples, and they received Him and what He had to say. The Greek text says, "He loved them to the uttermost."

Holiness: Jesus and Peter (John 13:6-11)

As Peter watched the Lord wash his friends' feet, he became more and more disturbed and could not understand what He was doing. As you read the life of Christ in the Gospels, you cannot help but notice how Peter often spoke impulsively out of his ignorance and had to be corrected by Jesus. Peter opposed Jesus going to the cross (Matt. 16:21-23), and he tried to manage our Lord's affairs at the Transfiguration (Matt. 17:1-8). He expressed the faith of the disciples (John 6:66-71) without realizing that one of the number was a traitor.

The word translated "wash" in John 13:5-6, 8, 12, and 14 is nipto and means "to wash a part of the body." But the word translated "washed" in John 13:10 is louo and means "to bathe all over." The distinction is important, for Jesus was trying to teach His disciples the importance of a holy walk.

When the sinner trusts the Saviour, he is "bathed all over" and his sins are washed away and forgiven (see 1 Cor. 6:9-11; Titus 3:3-7; and Rev. 1:5). "And their sins and iniquities will I remember no more" (Heb. 10:17). However, as the believer walks in this world, it is easy to become defiled. He does not need to be bathed all over again; he simply needs to have that defilement cleansed away. God promises to cleanse us when we confess our sins to Him (1 John 1:9).

But why is it so important that we "keep our feet clean"? Because if we are defiled, we cannot have communion with our Lord. "If I wash thee not, thou hast no part with Me" (John 13:8). The word translated "part" is meros, and it carries the meaning here of "participation, having a share in someone or something." When God "bathes us all over" in salvation, He brings about our union with Christ; and that is a settled relationship that cannot change. (The verb wash in John 13:10 is in the perfect tense. It is settled once and for all.) However, our communion with Christ depends on our keeping ourselves "unspotted from the world" (James 1:27). If we permit unconfessed sin in our lives, we hinder our walk with the Lord; and that is when we need to have our feet washed.

This basic truth of Christian living is beautifully illustrated in the Old Testament priesthood. When the priest was consecrated, he was bathed all over (Ex. 29:4), and that experience was never repeated. However, during his daily ministry, he became defiled; so it was necessary that he wash his hands and feet at the brass laver in the courtyard (Ex. 30:18-21). Only then could he enter the holy place and trim the lamps, eat the holy bread, or burn the incense.

The Lord cleanses us through the blood of Christ, that is, His work on the cross (1 John 1:5-10), and through the application of His Word to our lives (Ps. 119:9; John 15:3; Eph. 5:25-26). The "water of the Word" can keep our hearts and minds clean so that we will avoid the pollutions of this world. But if we do sin, we have a loving Advocate in glory who will hear our prayers of confession and forgive us (1 John 2:1-2).

Peter did not understand what his Lord was doing; but instead of waiting for an explanation, he impulsively tried to tell the Lord what to do. There is a strong double negative in John 13:8. The Greek scholar Kenneth Wuest translated Peter's statement, "You shall by no means wash my feet, no, never" (wuest). Peter really meant it! Then when he discovered that to refuse the Lord would mean to lose the Lord's fellowship, he went in the opposite direction and asked for a complete bath!

We can learn an important lesson from Peter: don't question the Lord's will or work, and don't try to change it. He knows what He is doing. Peter had a difficult time accepting Christ's ministry to him because Peter was not yet ready to minister to the other disciples. It takes humility and grace to serve others, but it also takes humility and grace to allow others to serve us. The beautiful thing about a submissive spirit is that it can both give and receive to the glory of God.

John was careful to point out that Peter and Judas were in a different relationship with Jesus. Yes, Jesus washed Judas' feet! But it did Judas no good because he had not been bathed all over. Some people teach that Judas was a saved man who sinned away his salvation, but that is not what Jesus said. Our Lord made it very clear that Judas had never been cleansed from his sins and was an unbeliever (John 6:64-71).

It is a wonderful thing to deepen your fellowship with the Lord. The important thing is to be honest with Him and with ourselves and keep our feet clean.

Happiness: Jesus and the Disciples (John 13:12-17)

John 13:17 is the key—"If ye know these things, happy are ye if ye do them." The sequence is important: humbleness, holiness, then happiness. Aristotle defined happiness as "good fortune joined to virtue... a life that is both agreeable and secure." That might do for a philosopher, but it will never do for a Christian believer! Happiness is the by-product of a life that is lived in the will of God. When we humbly serve others, walk in God's paths of holiness, and do what He tells us, then we will enjoy happiness.

Jesus asked the disciples if they understood what He had done, and it is not likely that they did. So, He explained it: He had given them a lesson in humble service, an example for them to follow. The world thinks that happiness is the result of others serving us, but real joy comes when we serve others in the name of Christ. The world is constantly pursuing happiness, but that is like chasing a shadow: it is always just beyond your reach.

Jesus was their Master, so He had every right to command their service. Instead, He served them! He gave them an example of true Christian ministry. On more than one occasion during the previous three years, He had taught them lessons about humility and service; but now He had demonstrated the lesson to them. Perhaps the disciples remembered His lesson about the child (Matt. 18:1-6), or the rebuke He gave James and John when they asked for thrones (Matt. 20:20-28). Now it was all starting to fall into place.

The servant (slave) is not greater than his master; so, if the master becomes a slave, where does that put the slave? On the same level as the master! By becoming a servant, our Lord did not push us down: He lifted us up! He dignified sacrifice and service. You must keep in mind that the Romans had no use for humility, and the Greeks despised manual labor. Jesus combined these two when He washed the disciples' feet.

The world asks, "How many people work for you?" but the Lord asks, "For how many people do you work?" When I was ministering at a conference in Kenya, an African believer shared one of their proverbs with me: "The chief is. servant of all." How true it is that we need leaders who will serve and servants who will lead. G.K. Chesterton said that a really great man is one who makes others feel great, and Jesus did this with His disciples by teaching them to serve.

However, it is not enough just to know this truth; we must put it into practice. James 1:22-27 makes it clear that the blessing comes in the doing of the Word, not the hearing. Wuest translates the last phrase in James 1:25, "This man shall be prospered spiritually in his doing." Even studying this section in John's Gospel can stir us emotionally or enlighten us intellectually; but it cannot bless us spiritually until we do what Jesus told us to do. This is the only way to lasting happiness.

Be sure to keep these lessons in their proper sequence: humbleness, holiness, happiness. Submit to the Father, keep your life clean, and serve others. This is God's formula for true spiritual joy.

Hypocrisy: Jesus and Judas (John 13:18-35)

A dark shadow now fell across the scene as Jesus dealt with Judas, the traitor. It is important to note that Judas was not a true believer; he was a hypocrite. He had never believed in Jesus (John 6:64-71), he had not been bathed all over (John 13:10-11), and he had not been among the chosen ones whom the Father gave to the Son (John 13:18 and 17:12). How close a person can come to salvation and yet be lost forever! Judas was even the treasurer of the group (John 12:6) and was certainly held in high regard by his fellow disciples.

At that hour, Jesus had two great concerns: to fulfill the Word of God (John 13:18-30) and to magnify the glory of God (John 13:31-35).

The Scripture Jesus quoted was Psalm 41:9—"Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." When David wrote the psalm, he was probably referring to his counselor Ahithophel, who turned traitor and joined Absalom's rebellion (see 2 Sam. 15-17). It is significant that both Judas and Ahithophel committed suicide by hanging themselves (2 Sam. 17:23; Matt. 27:3-10; Acts 1:18). However, Judas did not commit suicide in order to fulfill biblical prophecy, for that would make God the author of his sin. Judas was responsible for his own decisions, and those decisions fulfilled God's Word.

Jesus was concerned that Judas' treachery would not weaken His disciples' faith. This is why He related it to the Word of God: when the disciples saw all of this fulfilled, it would make their faith stronger (see John 8:28). Judas had been disloyal, but He expected them to be loyal to Him and His cause. After all, He was God the Son sent by God the Father. They were Christ's chosen representatives; to receive them would be the same as receiving the Father and the Son. What a privilege, to be ambassadors of the King!

The remarkable thing is that the others at the table with Jesus did not know that Judas was an unbeliever and a traitor. Up to the very hour of his treachery, Judas was protected by the Saviour whom he betrayed. Had Jesus openly revealed what He knew about Judas, it is likely that the men would have turned on him. Remember what Peter did to Malchus when soldiers came to take Jesus!

From the very beginning, Jesus knew what Judas would do (John 6:64), but He did not compel him to do it. Judas was exposed to the same spiritual privileges as the other disciples, yet they did him no good. The same sun that melts the ice only hardens the clay. In spite of all that our Lord said about money, and all of His warning about covetousness, Judas continued to be a thief and steal from the treasury. In spite of all our Lord's warning about unbelief, Judas persisted in his rejection. Jesus even washed Judas' feet! Yet his hard heart did not yield.

Jesus had spoken before about a traitor (John 6:70), but the disciples did not take it to heart. Now when He spoke openly about it at the table, His disciples were perplexed.

Peter signaled to John, who was the closest to Jesus at the table, and asked him to find out who the traitor was. The Lord's reply to John was certainly not heard by all the men; in fact, they were carrying on discussions among themselves about who the traitor might be (Luke 22:23). When Jesus gave the bread to Judas, it was interpreted as an act of love and honor. In fact, Judas was seated at the place of honor, so our Lord's actions were seen in that light: He was bestowing a special honor on Judas. No wonder, after Judas left the room, the disciples got into an argument over who was the greatest (Luke 22:24-30).

John was no doubt stunned by this revelation, but before he could say or do anything, Jesus had sent Judas on his way. Even though Satan had entered Judas, it was Jesus who was in charge. He lived on the timetable given to Him by the Father, and He wanted to fulfill what was written in the Word. Since Judas was the treasurer, it was logical for the disciples to conclude that he had been sent on a special mission by the Lord. Judas had hypocritically expressed an interest in the poor (John 12:4-6), so perhaps he was on an errand of mercy to help the poor.

Keep in mind that Judas knew what he was doing and that he did it deliberately. He had already met with the Jewish religious leaders and agreed to lead them to Jesus in such a way that there would not be any public disturbance (Luke 21:37-22:6). He heard Jesus say, "Woe unto that man by whom the Son of man is betrayed! It had been good for that man if he had not been born!" (Matt. 26:24) Yet, he persisted in his unbelief and treachery.

John's little phrase "and it was night" carries a tremendous impact when you remember that light and darkness are important spiritual images in his Gospel. Jesus is the Light of the world (John 8:12), but Judas rejected Jesus and went out into darkness; and for Judas, it is still night! Those who do evil hate the light (John 3:18-21). Our Lord's warning in John 12:25-26 went unheeded by Judas—and it goes unheeded by lost sinners today, people who will go where Judas went unless they repent and trust the Saviour.

The instant Judas was gone, the atmosphere was cleared, and Jesus began to instruct His disciples and prepare them for His crucifixion and His ultimate return to heaven. It was after Judas' departure that He instituted the Lord's Supper, something that Judas as an unbeliever certainly could not share. Judas was out in the night, controlled by the prince of darkness, Satan; but Jesus was in the light, sharing love and truth with His beloved disciples. What a contrast!

The theme now changes to the glory of God (John 13:31-35). From the human perspective, the death of Christ was a dastardly deed involving unspeakable suffering and humiliation; but from the divine perspective it was the revelation of the glory of God. "The hour is come that the Son of man should be glorified" (John 12:23). Twelve times in this Gospel, the title "Son of man" appears, and this one in John 12:31 is the final instance. Daniel 7:13 identifies this title as messianic, and Jesus sometimes used it this way (Matt. 26:64).

What did it mean for Jesus to glorify the Father? He tells us in His prayer: "I have glorified Thee on the earth; I have finished the work which Thou gavest Me to do" (John 17:4). This is the way all of us glorify God, by faithfully doing what He calls us to do. In our Lord's case, the Father's will was that the Son die for lost sinners, be raised from the dead, and then ascend to heaven. The Son glorified the Father and the Father glorified the Son (John 17:1, 5).

There would come a time when the Son would be glorified in these disciples (John 17:10), but they could not follow Him at that time. Peter boasted that he would follow the Lord even to death (Luke 22:33), but unfortunately ended up denying Him three times.

Jesus had said to the Jews on two occasions that they would seek Him but not be able to find Him or follow Him (John 7:33-36; 8:21-24). Note that He did not tell His disciples that they would not be able to find Him, but He did say that to the unbelieving Jews. One day the believing disciples would go to be with Him (John 14:1-3), and they would also see Him after His resurrection. But during this time of His suffering and death, it was important that they not try to follow Him.

I have heard eloquent sermons about the sin of Peter who "followed afar off" (Luke 22:54), and the emphasis was that he should have followed nearer. The simple fact is that he should not have followed at all! The statement in John 13:33 is proof enough, and when you add Matthew 26:31 (quoted from Zech. 13:7) and our Lord's words in John 18:8, the evidence is conclusive. Because Peter disregarded this warning, he got into trouble.

The disciples' responsibility was to love one another just as Christ had loved them. They would certainly need this love in the hours to follow, when their Master would be taken from them and their brave spokesman, Peter, would fail Him and them. In fact, all of them would fail, and the only thing that would bring them together would be their love for Christ and for each other.

The word love is used only twelve times in John 1-12, but in John 13-21 it is used forty-four times! It is a key word in Christ's farewell sermon to His disciples, as well as a burden in His High Priestly Prayer John 17:26). The word new does not mean "new in time," because love has been important to God's people even from Old Testament times (see Lev. 19:18). It means "new in experience, fresh." It is the opposite of "worn out." Love would take on a new meaning and power because of the death of Christ on the cross (John 15:13). With the coming of the Holy Spirit, love would have a new power in their lives.

This section begins and ends with love: Jesus' love for His own (John 13:1) and the disciples' love for one another. It is love that is the true evidence that we belong to Jesus Christ. The church leader Tertullian (a.d. 155-220) quoted the pagans as saying of the Christians, "See how they love one another?" And how do we evidence that love? By doing what Jesus did: laying down our lives for the brethren (1 John 3:16). And the way to start is by getting down and washing one another's feet in sacrificial service.